Jul. 7th, 2012

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Atheist blogger Pharyngula shared a taxonomy of several different kinds of atheists:

http://freethoughtblogs.com/pharyngula/2012/07/04/what-kind-of-atheist-are-you/

(h/t Dan Fincke)

I found this all really interesting, because when I blog about religion and atheism, I often struggle to find a word to describe the movement. The movement seems to include people who are against organized religions as much as people who believe God doesn't exist for philosophical or scientific reasons, so the label atheist always struck me as a bit inappropriate. There are also the people who didn't want to believe anything without good evidence and just thought we couldn't be sure whether God exists (which I always thought of as agnostics), and of course the people who simply didn't think or care that much about God (secular humanists or the areligious more generally). Pharyngula's post does a good job at getting across the diversity of this movement.

To summarize Pharyngula... )

Reading this made me want to develop my own taxonomy of religious people, in particular of Christians. Read more... )

What's the point of all this? Three things.

First, I think Christians (and religions in general) often have their influence propped up. Lots of people claiming to be a Christian don't understand a lot of what Christianity is about. This should come as no great surprise to people who read their Bible; Jesus himself taught that "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven." (Mt 7:21) So just because someone calls himself a Christian, that doesn't mean his actions.

Of course when someone uses your name and you don't agree with what they're saying the onus is on you to correct them. But it's always easier to get people to read the headline item than the retraction. So if you think Christians do the craziest thing, it's worth figuring out whether it's actually genuine Christians contributing to the craziness. Atheists have less cultural atheists and atheists from convenience, I think, and so it's only fair to compare apples to apples.

Oh, and one other thing on that note? Influence goes both ways. Anders Breivik's Christianity only counts if people affected in the same degree by other philosophies (like Josef Stalin's atheism) count against those influences.

Second, I think all this makes religions seem more important than they really are. I never thought philosophies should be judged by how popular they are, but if we're doing that, again, it's only fair to compare apples to apples. If you want to look at what philosophies are doing well by how many followers they attract, look at the people who have actually thought about said philosophies. And if you want to use what percentage of those followers can actually give a good explanation for why they're a Christian or an atheist or whatever, again, you've got to look at people who are actually engaging with Christianity and atheism on the same level.

Finally, I think a lot of atheists would find they have a lot more in common with certain types of Christians than they think. If your point is that certain Christians' stances on homosexuality (or sex generally, or women's rights, or Obamacare, or…) is wrong, you might find natural allies in Christians like me who are a bit dismayed at what some people are doing in the name of our religion.

And when it comes to Christian pastors encouraging their flock to beat their effeminate sons, or Muslim girls being kicked out of schools, or ultra-orthodox Jews calling young girls sluts because their elbows aren't covered? I'm every bit as angry about that as any other human being, and just as eager to fight against it with anyone willing to pitch in.

What do you think of this way of splitting up Christianity? Did I miss anything? Where do you fall? (It may be more than one group; I consider myself both a psychological and philosophical Christian, personally.)

(Originally posted to LJ.)

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